Othona has always been ecumenical. From the start this meant we were not affiliated to any one Christian church. Today Othona with its Christian basis is open to people of all faiths and none.

This is ecumenism in a truly global light, seeking the common ground where many religions and philosophies can co-operate and learn from each other. Where what we share is more important than what divides us.

Knowing what we do today about the variety in human cultures and personalities, a one-size-fits-all spirituality makes no sense. As we mature, it is natural that we move on from one understanding of life and God to another. Many of our programmed speakers and workshops offer support for individuals to understand and pursue their own spiritual journeys. So diversity and community belong together.

Not only plants and animals evolve. Cultures and religions do too. Othona tries to play its tiny role in that process. The development of spirituality is no less than a vital part of the evolution of consciousness itself. What could be more exciting? Our bookstall and library have plenty of food for thought on this evolving perspective, as well as more traditional religious themes.

Healthy spirituality may help us with a sense of belonging in the cosmos. But it can lead us beyond our comfort zone too. It tends to pose challenges to the conventional wisdom of society. As a community we are aware of questions such as these:

In a secular world, can we learn how it is actually more Christian, not less Christian, to embrace our brothers and sisters of other faiths, other spiritual paths?

In a cynical world, can we mirror the example of Jesus in trust and hope and love?

In a materialistic world, can we organise our life together so that people are still valued more than things and a joyful simplicity is the keynote?

In a competitive world, can we share the experience of co-operation even with people who are very different from ourselves?

In an addictive world, can we help each other face the realities of life, without dulling the pain or evading the issues?

In a risk-averse world, can we discern the humane risks that are still worth taking for the Kingdom, the Way of God?